1 Freedom from obligation (is
proclaimed) from Allah and His messenger toward those of the idolaters with whom
ye made a treaty.
2 Travel freely in the land
four months, and know that ye cannot escape Allah and that Allah will confound the
disbelievers (in His Guidance).
3 And a proclamation from Allah
and His messenger to all men on the day of the Greater Pilgrimage that Allah is
free from obligation to the idolaters, and (so is) His messenger. So, if ye repent,
it will be better for you; but if ye are averse, then know that ye cannot escape
Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve,
4 Excepting those of the idolaters
with whom ye (Muslims) have a treaty, and who have since abated nothing of your
right nor have supported anyone against you. (As for these), fulfil their treaty
to them till their term. Lo! Allah loveth those who keep their duty (unto Him).
5 Then, when the sacred months
have passed, slay the idolaters wherever ye find them, and take them (captive),
and besiege them, and prepare for them each ambush. But if they repent and establish
worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving,
Merciful.
6 And if anyone of the idolaters
seeketh thy protection (O Muhammad), then protect him so that he may hear the Word
of Allah, and afterward convey him to his place of safety. That is because they
are a folk who know not.
7 How can there be a treaty
with Allah and with His messenger for the idolaters save those with whom ye made
a treaty at the Inviolable Place of Worship ? So long as they are true to you, be
true to them. Lo! Allah loveth those who keep their duty.
8 How (can there be any treaty
for the others) when, if they have the upper hand of you, they regard not pact nor
honour in respect of you ? They satisfy you with their mouths the while their hearts
refuse. And most of them are wrongdoers.
9 They have purchased with the
revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is
that which they are wont to do.
10 And they observe toward a
believer neither pact nor honour. These are they who are transgressors.
11 But if they repent and establish
worship and pay the poor-due, then are they your brethren in religion. We detail
Our revelations for a people who have knowledge.
12 And if they break their pledges
after their treaty (hath been made with you) and assail your religion, then fight
the heads of disbelief - Lo! they have no binding oaths - in order that they may
desist.
13 Will ye not fight a folk
who broke their solemn pledges, and purposed to drive out the messenger and did
attack you first ? What! Fear ye them ? Now Allah hath more right that ye should
fear Him, if ye are believers
14 Fight them! Allah will chastise
them at your hands, and He will lay them low and give you victory over them, and
He will heal the breasts of folk who are believers.
15 And He will remove the anger
of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise.
16 Or deemed ye that ye would
be left (in peace) when Allah yet knoweth not those of you who strive, choosing
for familiar none save Allah and His messenger and the believers ? Allah is Informed
of what ye do.
17 It is not for the idolaters
to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As
for such, their works are vain and in the Fire they will abide.
18 He only shall tend Allah's
sanctuaries who believeth in Allah and the Last Day and observeth proper worship
and payeth the poor-due and feareth none save Allah. For such (only) is it possible
that they can be of the rightly guided.
19 Count ye the slaking of a
pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the
worth of) him who believeth in Allah and the Last Day, and striveth in the way of
Allah ? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk.
20 Those who believe, and have
left their homes and striven with their wealth and their lives in Allah's way are
of much greater worth in Allah's sight. These are they who are triumphant.
21 Their Lord giveth them good
tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will
be theirs;
22 There they will abide for
ever. Lo! with Allah there is immense reward.
23 O ye who believe! Choose
not your fathers nor your brethren for friends if they take pleasure in disbelief
rather than faith. Whoso of you taketh them for friends, such are wrong-doers.
24 Say: If your fathers, and
your sons, and your brethren, and your wives, and your tribe, and the wealth ye
have acquired, and merchandise for which ye fear that there will no sale, and dwellings
ye desire are dearer to you than Allah and His messenger and striving in His way:
then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing
folk.
25 Allah hath given you victory
on many fields and on the day of Huneyn, when ye exulted in your multitude but it
availed you naught, and the earth, vast as it is, was straitened for you; then ye
turned back in flight;
26 Then Allah sent His peace
of reassurance down upon His messenger and upon the believers, and sent down hosts
ye could not see, and punished those who disbelieved. Such is the reward of disbelievers.
27 Then afterward Allah will
relent toward whom He will; for Allah is Forgiving, Merciful.
28 O ye who believe! The idolaters
only are unclean. So let them not come near the Inviolable Place of Worship after
this their year. If ye fear poverty (from the loss of their merchandise) Allah shall
preserve you of His bounty if He will. Lo! Allah is Knower, Wise.
29 Fight against such of those
who have been given the Scripture as believe not in Allah nor the Last Day, and
forbid not that which Allah hath forbidden by His messenger, and follow not the
Religion of Truth, until they pay the tribute readily, being brought low.
30 And the Jews say: Ezra is
the son of Allah, and the Christians say: The Messiah is the son of Allah. That
is their saying with their mouths. They imitate the saying of those who disbelieved
of old. Allah (Himself) fighteth against them. How perverse are they!
31 They have taken as lords
beside Allah their rabbis and their monks and the Messiah son of Mary, when they
were bidden to worship only One God. There is no God save Him. Be He Glorified from
all that they ascribe as partner (unto Him)!
32 Fain would they put out the
light of Allah with their mouths, but Allah disdaineth (aught) save that He shall
perfect His light, however much the disbelievers are averse.
33 He it is Who hath sent His
messenger with the guidance and the Religion of Truth, that He may cause it to prevail
over all religion, however much the idolaters may be averse.
34 O ye who believe! Lo! many
of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly
and debar (men) from the way of Allah. They who hoard up gold and silver and spend
it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom,
35 On the day when it will (all)
be heated in the fire of hell, and their foreheads and their flanks and their backs
will be branded therewith (and it will be said unto them): Here is that which ye
hoarded for yourselves. Now taste of what ye used to hoard.
36 Lo! the number of the months
with Allah is twelve months by Allah's ordinance in the day that He created the
heavens and the earth. Four of them are sacred: that is the right religion. So wrong
not yourselves in them. And wage war on all of the idolaters as they are waging
war on all of you. And know that Allah is with those who keep their duty (unto Him).
37 Postponement (of a sacred
month) is only an excess of disbelief whereby those who disbelieve are misled; they
allow it one year and forbid it (another) year, that they may make up the number
of the months which Allah hath hallowed, so that they allow that which Allah hath
forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth
not the disbelieving folk.
38 O ye who believe! What aileth
you that when it is said unto you: Go forth in the way of Allah, ye are bowed down
to the ground with heaviness. Take ye pleasure in the life of the world rather than
in the Hereafter ? The comfort of the life of the world is but little in the Hereafter.
39 If ye go not forth He will
afflict you with a painful doom, and will choose instead of you a folk other than
you. Ye cannot harm Him at all. Allah is Able to do all things.
40 If ye help him not, still
Allah helped him when those who disbelieve drove him forth, the second of two; when
they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah
is with us. Then Allah caused His peace of reassurance to descend upon him and supported
him with hosts ye cannot see, and made the word of those who disbelieved the nethermost,
while Allah's Word it was that became the uppermost. Allah is Mighty, Wise.
41 Go forth, light-armed and
heavy-armed, and strive with your wealth and your lives in the way of Allah! That
is best for you if ye but knew.
42 Had it been a near adventure
and an easy journey they had followed thee, but the distance seemed too far for
them. Yet will they swear by Allah (saying): If we had been able we would surely
have set out with you. They destroy their souls, and Allah knoweth that they verily
are liars.
43 Allah forgive thee (O Muhammad)!
Wherefor didst thou grant them leave ere those who told the truth were manifest
to thee and thou didst know the liars ?
44 Those who believe in Allah
and the Last Day ask no leave of thee lest they should strive with their wealth
and their lives. Allah is Aware of those who keep their duty (unto Him).
45 They alone ask leave of thee
who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their
doubt they waver.
46 And if they had wished to
go forth they would assuredly have made ready some equipment, but Allah was averse
to their being sent forth and held them back and it was said (unto them): Sit ye
with the sedentary!
47 Had they gone forth among
you they had added to you naught save trouble and had hurried to and fro among you,
seeking to cause sedition among you; and among you there are some who would have
listened to them. Allah is Aware of evil- doers.
48 Aforetime they sought to
cause sedition and raised difficulties for thee till the Truth came and the decree
of Allah was made manifest, though they were loth.
49 Of them is he who saith:
Grant me leave (to stay at home) and tempt me not. Surely it is into temptation
that they (thus) have fallen. Lo! hell verily is all around the disbelievers.
50 If good befalleth thee (O
Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took
precaution, and they turn away well pleased.
51 Say: Naught befalleth us
save that which Allah hath decreed for us. He is our Protecting Friend. In Allah
let believers put their trust!
52 Say: Can ye await for us
aught save one of two good things (death or victory in Allah's way) ? while we await
for you that Allah will afflict you with a doom from Him or at our hands. Await
then! Lo! We are awaiting with you.
53 Say: Pay (your contribution),
willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward
folk.
54 And naught preventeth that
their contributions should be accepted from them save that they have disbelieved
in Allah and in His messenger, and they come not to worship save as idlers, and
pay not (their contribution) save reluctantly.
55 So let not their riches nor
their children please thee (O Muhammad). Allah thereby intendeth but to punish them
in the life of the world and that their souls shall pass away while they are disbelievers.
56 And they swear by Allah that
they are in truth of you, when they are not of you, but they are folk who are afraid.
57 Had they but found a refuge,
or caverns, or a place to enter, they surely had resorted thither swift as runaways.
58 And of them is he who defameth
thee in the matter of the alms. If they are given thereof they are content, and
if they are not given thereof, behold! they are enraged.
59 (How much more seemly) had
they been content with that which Allah and His messenger had given them and had
said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger.
Unto Allah we are suppliants.
60 The alms are only for the
poor and the needy, and those who collect them, and those whose hearts are to be
reconciled, and to free the captives and the debtors, and for the cause of Allah,
and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.
61 And of them are those who
vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who
believeth in Allah and is true to the believers, and a mercy for such of you as
believe. Those who vex the messenger of Allah, for them there is a painful doom.
62 They swear by Allah to you
(Muslims) to please you, but Allah, with His messenger, hath more right that they
should please Him if they are believers.
63 Know they not that whoso
opposeth Allah and His messenger, his verily is fire of hell, to abide therein ?
That is the extreme abasement.
64 The hypocrites fear lest
a surah should be revealed concerning them, proclaiming what is in their hearts.
Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear.
65 And if thou ask them (O Muhammad)
they will say: We did but talk and jest. Say: Was it at Allah and His revelations
and His messenger that ye did scoff ?
66 Make no excuse. Ye have disbelieved
after your (confession of) belief. If We forgive a party of you, a party of you
We shall punish because they have been guilty.
67 The hypocrites, both men
and women, proceed one from another. They enjoin the wrong, and they forbid the
right, and they withhold their hands (from spending for the cause of Allah). They
forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors.
68 Allah promiseth the hypocrites,
both men and women, and the disbelievers fire of hell for their abode. It will suffice
them. Allah curseth them, and theirs is lasting torment.
69 Even as those before you
who were mightier than you in strength, and more affluent than you in wealth and
children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those
before you did enjoy their lot awhile. And ye prate even as they prated. Such are
they whose works have perished in the world and the Hereafter. Such are they who
are the losers.
70 Hath not the fame of those
before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham,
the dwellers of Midian and the disasters (which befell them) ? Their messengers
(from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely
wronged them not, but they did wrong themselves.
71 And the believers, men and
women, are protecting friends one of another; they enjoin the right and forbid the
wrong, and they establish worship and they pay the poor-due, and they obey Allah
and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty,
Wise.
72 Allah promiseth to the believers,
men and women, Gardens underneath which rivers flow, wherein they will abide - blessed
dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That
is the supreme triumph.
73 O Prophet! Strive against
the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is
hell, a hapless journey's end.
74 They swear by Allah that
they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve
after their Surrender (to Allah). And they purposed that which they could not attain,
and they sought revenge only that Allah by His messenger should enrich them of His
bounty. If they repent it will be better for them; and if they turn away, Allah
will afflict them with a painful doom in the world and the Hereafter, and they have
no protecting friend nor helper in the earth.
75 And of them is he who made
a covenant with Allah (saying): If He give us of His bounty we will give alms and
become of the righteous.
76 Yet when He gave them of
His bounty, they hoarded it and turned away, averse;
77 So He hath made the consequence
(to be) hypocrisy in their hearts until the day when they shall meet Him, because
they broke their word to Allah that they promised Him, and because they lied.
78 Know they not that Allah
knoweth both their secret and the thought that they confide, and that Allah is the
Knower of Things Hidden ?
79 Those who point at such of
the believers as give the alms willingly and such as can find naught to give but
their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be
a painful doom.
80 Ask forgiveness for them
(O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them
seventy times Allah will not forgive them. That is because they disbelieved in Allah
and His messenger, and Allah guideth not wrongdoing folk.
81 Those who were left behind
rejoiced at sitting still behind the messenger of Allah, and were averse to striving
with their wealth and their lives in Allah's way. And they said: Go not forth in
the heat! Say: The fire of hell is more intense of heat, if they but understood.
82 Then let them laugh a little:
they will weep much, as the reward of what they used to earn.
83 If Allah bring thee back
(from the campaign) unto a party of them and they ask of thee leave to go out (to
fight), then say unto them: Ye shall never more go out with me nor fight with me
against a foe. Ye were content with sitting still the first time. So sit still,
with the useless.
84 And never (O Muhammad) pray
for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah
and His messenger, and they died while they were evil-doers.
85 Let not their wealth nor
their children please thee! Allah purposeth only to punish them thereby in the world,
and that their souls shall pass away while they are disbelievers.
86 And when a surah is revealed
(which saith): Believe in Allah and strive along with His messenger, the men of
wealth among them still ask leave of thee and say: Suffer us to be with those who
sit (at home).
87 They are content that they
should be with the useless and their hearts are sealed, so that they apprehend not.
88 But the messenger and those
who believe with him strive with their wealth and their lives. Such are they for
whom are the good things. Such are they who are the successful.
89 Allah hath made ready for
them Gardens underneath which rivers flow, wherein they will abide. That is the
supreme triumph.
90 And those among the wandering
Arabs who had an excuse came in order that permission might be granted them. And
those who lied to Allah and His messenger sat at home. A painful doom will fall
on those of them who disbelieve.
91 Not unto the weak nor unto
the sick nor unto those who can find naught to spend is any fault (to be imputed
though they stay at home) if they are true to Allah and His messenger. Not unto
the good is there any road (of blame). Allah is Forgiving, Merciful.
92 Nor unto those whom, when
they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot
find whereon to mount you. They turned back with eyes flowing with tears, for sorrow
that they could not find the means to spend.
93 The road (of blame) is only
against those who ask for leave of thee (to stay at home) when they are rich. They
are content to be with the useless. Allah hath sealed their hearts so that they
know not.
94 They will make excuse to
you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe
you. Allah hath told us tidings of you. Allah and His messenger will see your conduct,
and then ye will be brought back unto Him Who knoweth the Invisible as well as the
Visible, and He will tell you what ye used to do.
95 They will swear by Allah
unto you, when ye return unto them, that ye may let them be. Let them be, for lo!
they are unclean, and their abode is hell as the reward for what they used to earn.
96 They swear unto you, that
ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing
folk.
97 The wandering Arabs are more
hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which
Allah hath revealed unto His messenger. And Allah is Knower, Wise.
98 And of the wandering Arabs
there is he who taketh that which he expendeth (for the cause of Allah) as a loss,
and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil
turn of fortune will be theirs. Allah is Hearer, Knower.
99 And of the wandering Arabs
there is he who believeth in Allah and the Last Day, and taketh that which he expendeth
and also the prayers of the messenger as acceptable offerings in the sight of Allah.
Lo! verily it is an acceptable offering for them. Allah will bring them into His
mercy. Lo! Allah is Forgiving, Merciful.
100 And the first to lead the
way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah
is well pleased with them and they are well pleased with Him, and He hath made ready
for them Gardens underneath which rivers flow, wherein they will abide for ever.
That is the supreme triumph.
101 And among those around you
of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah
(there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We,
We know them, and We shall chastise them twice; then they will be relegated to a
painful doom.
102 And (there are) others who
have acknowledged their faults. They mixed a righteous action with another that
was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.
103 Take alms of their wealth,
wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo!
thy prayer is an assuagement for them. Allah is Hearer, Knower.
104 Know they not that Allah
is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah
is He Who is the Relenting, the Merciful.
105 And say (unto them): Act!
Allah will behold your actions, and (so will) His messenger and the believers, and
ye will be brought back to the Knower of the Invisible and the Visible, and He will
tell you what ye used to do.
106 And (there are) others who
await Allah's decree, whether He will punish them or will forgive them. Allah is
Knower, Wise.
107 And as for those who chose
a place of worship out of opposition and disbelief, and in order to cause dissent
among the believers, and as an outpost for those who warred against Allah and His
messenger aforetime, they will surely swear: We purposed naught save good. Allah
beareth witness that they verily are liars.
108 Never stand (to pray) there.
A place of worship which was found upon duty (to Allah) from the first day is more
worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify
themselves. Allah loveth the purifiers.
109 Is he who founded his building
upon duty to Allah and His good pleasure better; or he who founded his building
on the brink of a crumbling, overhanging precipice so that it toppled with him into
the fire of hell ? Allah guideth not wrongdoing folk.
110 The building which they
built will never cease to be a misgiving in their hearts unless their hearts be
torn to pieces. Allah is Knower, Wise.
111 Lo! Allah hath bought from
the believers their lives and their wealth because the Garden will be theirs: they
shall fight in the way of Allah and shall slay and be slain. It is a promise which
is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His
covenant better than Allah ? Rejoice then in your bargain that ye have made, for
that is the supreme triumph.
112 (Triumphant) are those who
turn repentant (to Allah), those who serve (Him), those who praise (Him), those
who fast, those who bow down, those who fall prostrate (in worship), those who enjoin
the right and who forbid the wrong and those who keep the limits (ordained) of Allah
- And give glad tidings to believers!
113 It is not for the Prophet,
and those who believe, to pray for the forgiveness of idolaters even though they
may be near of kin (to them) after it hath become clear that they are people of
hell-fire.
114 The prayer of Abraham for
the forgiveness of his father was only because of a promise he had promised him,
but when it had become clear unto him that he (his father) was an enemy to Allah
he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.
115 It was never Allah's (part)
that He should send a folk astray after He had guided them until He had made clear
unto them what they should avoid. Lo! Allah is Aware of all things.
116 Lo! Allah! Unto Him belongeth
the Sovereignty of the heavens and the earth. He quickeneth and He giveth death.
And ye have, instead of Allah, no protecting friend nor helper.
117 Allah hath turned in mercy
to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour
of hardship. After the hearts of a party of them had almost swerved aside, then
turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.
118 And to the three also (did
He turn in mercy) who were left behind, when the earth, vast as it is, was straitened
for them, and their own souls were straitened for them till they bethought them
that there is no refuge from Allah save toward Him. Then turned He unto them in
mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting,
the Merciful.
119 O ye who believe! Be careful
of your duty to Allah, and be with the truthful.
120 It is not for the townsfolk
of Al-Madinah and for those around them of the wandering Arabs so stay behind the
messenger of Allah and prefer their lives to his life. That is because neither thirst
nor toil nor hunger afflicteth them in the way of Allah, nor step they any step
that angereth the disbelievers, nor gain they from the enemy a gain, but a good
deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.
121 Nor spend they any spending,
small or great, nor do they cross a valley, but it is recorded for them, that Allah
may repay them the best of what they used to do.
122 And the believers should
not all go out to fight. Of every troop of them, a party only should go forth, that
they (who are left behind) may gain sound knowledge in religion, and that they may
warn their folk when they return to them, so that they may beware.
123 O ye who believe! Fight
those of the disbelievers who are near to you, and let them find harshness in you,
and know that Allah is with those who keep their duty (unto Him).
124 And whenever a surah is
revealed there are some of them who say: Which one of you hath thus increased in
faith ? As for those who believe, it hath increased them in faith and they rejoice
(therefor).
125 But as for those in whose
hearts is disease, it only addeth wickedness to their wickedness, and they die while
they are disbelievers.
126 See they not that they are
tested once or twice in every year ? Still they turn not in repentance, neither
pay they heed.
127 And whenever a surah is
revealed, they look one at another (as who should say): Doth anybody see you ? Then
they turn away. Allah turneth away their hearts because they are a folk who understand
not.
128 There hath come unto you
a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous,
full of concern for you, for the believers full of pity, merciful.
129 Now, if they turn away (O
Muhammad) say: Allah sufficeth me. There is no God save Him. In Him have I put my
trust, and He is Lord of the Tremendous Throne.
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