Earth's Ancient History

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The Works of Tacitus

tr. by Alfred John Church and William Jackson Brodribb

[1864-1877]

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Tacitus: Annals Book 15 [70]

70. Next he ordered the destruction of Marcus Annaeus Lucanus. As the blood flowed freely from him, and he felt a chill creeping through his feet and hands, and the life gradually ebbing from his extremities, though the heart was still warm and he retained his mental power, Lucanus recalled some poetry he had composed in which he had told the story of a wounded soldier dying a similar kind of death, and he recited the very lines. These were his last words. After him, Senecio, Quintianus, and Scaevinus perished, not in the manner expected from the past effeminacy of their life, and then the remaining conspirators, without deed or word deserving record.

71. Rome all this time was thronged with funerals, the Capitol with sacrificial victims. One after another, on the destruction of a brother, a kinsman, or a friend, would return thanks to the gods, deck his house with laurels, prostrate himself at the knees of the emperor, and weary his hand with kisses. He, in the belief that this was rejoicing, rewarded with impunity the prompt informations of Antonius Natalis and Cervarius Proculus. Milichus was enriched with gifts and assumed in its Greek equivalent the name of Saviour. Of the tribunes, Gavius Silvanus, though acquitted, perished by his own hand; Statius Proximus threw away the benefit of the pardon he had accepted from the emperor by the folly of his end. Cornelius Martialis, Flavius Nepos, Statius Domitius were then deprived of the tribuneship, on the ground, not of actually hating the emperor, but of having the credit of it. Novius Priscus, as Seneca's friend, Glitius Gallus, and Annius Pollio, as men disgraced rather than convicted, escaped with sentences of banishment. Priscus and Gallus were accompanied respectively by their wives, Artoria Flaccilla and Egnatia Maximilla. The latter possessed at first a great fortune, still unimpaired, and was subsequently deprived of it, both which circumstances enhanced her fame. Rufius Crispinus too was banished, on the opportune pretext of the conspiracy, but he was in fact hated by Nero, because he had once been Poppaea's husband. It was the splendour of their name which drove Verginius Flavus and Musonius Rufus into exile. Verginius encouraged the studies of our youth by his eloquence; Rufus by the teachings of philosophy. Cluvidienus Quietus, Julius Agrippa, Blitius Catulinus, Petronius Priscus, Julius Altinus, mere rank and file, so to say, had islands in the Aegean Sea assigned to them. Caedicia, the wife of Scaevinus, and Caesonius Maximus were forbidden to live in Italy, their penalty being the only proof they had of having been accused. Atilla, the mother of Annaeus Lucanus, without either acquittal or punishment, was simply ignored.

72. All this having been completed, Nero assembled the troops and distributed two thousand sesterces to every common soldier, with an addition of as much corn without payment, as they had previously the use of at the market price. Then, as if he was going to describe successes in war, he summoned the Senate, and awarded triumphal honours to Petronius Turpilianus, an ex-consul, to Cocceius Nerva, praetor-elect, and to Tigellinus, commander of the praetorians. Tigellinus and Nerva he so distinguished as to place busts of them in the palace in addition to triumphal statues in the Forum. He granted a consul's decorations to Nymphidius, on whose origin, as he now appears for the first time, I will briefly touch. For he too will be a part of Rome's calamities. The son of a freedwoman, who had prostituted a handsome person among the slaves and freedmen of the emperors, he gave out that he was the offspring of Caius Caesar, for he happened to be of tall stature and to have a fierce look, or possibly Caius Caesar, who liked even harlots, had also amused himself with the man's mother.

73. Nero meanwhile summoned the Senate, addressed them in a speech, and further added a proclamation to the people, with the evidence which had been entered on records, and the confessions of the condemned. He was indeed perpetually under the lash of popular talk, which said that he had destroyed men perfectly innocent out of jealousy or fear. However, that a conspiracy was begun, matured, and conclusively proved was not doubted at the time by those who took pains to ascertain the truth, and is admitted by those who after Nero's death returned to the capital. When every one in the Senate, those especially who had most cause to mourn, abased himself in flattery, Salienus Clemens denounced Junius Gallio, who was terror-stricken at his brother Seneca's death was pleading for his life. He called him an enemy and traitor to the State, till the unanimous voice of the senators deterred him from perverting public miseries into an occasion for a personal resentment, and thus importing fresh bitterness into what by the prince's clemency had been hushed up or forgotten.

74. Then offerings and thanksgivings to the gods were decreed, with special honours to the Sun, who has an ancient temple in the circus where the crime was planned, as having revealed by his power the secrets of the conspiracy. The games too of Ceres in the circus were to be celebrated with more horse-races, and the month of April was to be called after the name of Nero. A temple also was to be erected to Safety, on the spot whence Scaevinus had taken his dagger. The emperor himself dedicated the weapon in the temple of the capital, and inscribed on it, "To Jupiter the Avenger." This passed without notice at the moment, but after the war of Julius Vindex it was construed as an omen and presage of impending vengeance. I find in the registers of the Senate that Cerialis Anicius, consul-elect, proposed a motion that a temple should as soon as possible be built at the public expense to the Divine Nero. He implied indeed by this proposal that the prince had transcended all mortal grandeur and deserved the adoration of mankind. Some however interpreted it as an omen of his death, seeing that divine honours are not paid to an emperor till he has ceased to live among men. ad omen [dolum] sui exitus verteretur: nam deum honor principi non ante habetur, quam agere inter homines desierit.

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Next: Book 16 [1]

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